The latest Bundahis, Bahman Yast, and you can Shayast La-Shayast, transl

Dina-we Mainog-we Khirad (otherwise Viewpoints of the Spirit out of Wisdom)

PAHLAVI Texts. Area I. EW Western (1880) SBE 5. Oxford: Clarendon. That it and further volumes change surviving theological and you can courtroom texts (once the recognized regarding 1880s) regarding Zoroastrianism, thought in order to be a consequence of Avestan texts now lost. Translator remarks for the of many dilemmas and uncertainties away from his really works. Notes below are really tentative. Bundahis (and/or Original Development). ch. XV: 1-5 (transl. pp. 52-54), manufacturing story, first guy and you may very first lady, and you will a tree “whoever fruit try the fresh 10 styles of people” – having mention to help you XV: 31 (pp. 59-60) in which footnote six covers ten varieties of ‘monsters’, recalling tales from strange races from inside the India. Notice and additionally racial distinction during the ch. XXIII: 1-dos (p. 87), now really unpleasant. ch. II: 97, fnt.5 (p. 270), definitions regarding ‘armest’, also ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) suggests amounts out-of kids’ obligations getting wrong chatter through the prayer big date: up to five years, no blame; out-of five so you’re able to eight, elizabeth towards the father; eight to help you ten, better quantity of youth’s obligation. V: 7 (pp. 292-93) reasons deaf and dumb individual that do not build best a https://internationalwomen.net/no/islandske-kvinner/ reaction to prayers. VI: 1-dos, “Brand new deaf-and-dumb and you will powerless” (‘armest’: footnote dos provides likely definition here, “an idiot, otherwise nuts individual”), even when regarding best behavior and temper, “is actually unable to carrying out an excellent work”. X: thirty five (p. 332), a female is actually fit for certain priestly obligations one of female; footnote 6 cites Avestan passage in which “one woman who isn’t feeble-minded” is capable of doing specific priestly obligations getting youngsters.

PAHLAVI Texts. Region II. The Dadistan-we Dinik while the Epistles out of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (otherwise Spiritual Views of Manuskihar young buck out of Yudan-Yim, Dastur out of Pars and Kirman, A good.D. 881). ch. LXII: cuatro, towards heredity, generally seems to suggest that a great young man (or their partner) “who is blind in both vision, otherwise crippled [armest – find past annotation] both in ft, or maimed in their hands” receives twice the display off an able-bodied son, a kind of confident discrimination presumably based on you desire. Epistles away from Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. to help you “Zaratust the brand new clubfooted (apafrobd)”. Footnote 2 ways a recently available individual named Z., “that has endeavoured in order to keep hidden the brand new deformity that disqualified him” throughout the highest priesthood. Look for as well as Inclusion (p. xxvi). Appendix. III, into the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 discussing dangers of separation, mentions “vice and you may scam and heartache away from deformity” while the defects which could privately become attributed to a guy.

Shayast Los angeles-Shayast (or the Best and you can Poor)

PAHLAVI Messages. Part III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you will footnote dos (p. 42), makes reference to “the fresh poorest and more than remote (armesttum) person” (discover earlier annotation on the ‘armest’) just who holds trustworthiness within the imagine, word and you will deed, will get an excellent performs imputed in order to your even when incapable of actually carrying out such as for example really works. Ch. XXVI: 4-six, (p. 56), brand new blind person who has actually reached discovering and insights “will be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of 1 “which will bring accommodations rental to your unwell and you will remote [‘armest’] and you can buyers”. Sikand-Gumanik Vigar (or even the Doubt-Dispelling Explanation). V: 63-64 (p. 144), if the a close look, ear, nostrils, limb etc are disabled, one of several almost every other organ is no substitute. X: 64 (p. 170), mention of “tips guide gestures” one of ways in which Zoroaster preached and you can confident King Gustasp. XII: 64-70 (p. 207), blindness numbers which have darkness, ignorance an such like during the a summary of “demoniacal peculiarities”. Sad Dar of the Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), charges to own thieves is amputation of ear and you can (at the third offense) out-of right hand, plus a superb and you will prison phrase.